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Queensland University of Technology Law and Justice Journal |
Barbara Hocking[*]
These books are a valuable addition to the criminal justice
literature, since they deal with the critically important areas of race
and
crime and gender and crime. They will be of interest to lawyers, criminal
justice professionals and those with a general interest
in crime and the
community. One is from Australia and deals with a neglected issue in Australian
criminal justice, the other is from
England and deals with a neglected issue in
English criminal justice.
From the Australian perspective,
Cunneen’s book, subtitled Aboriginal Communities and the Police,
contains ten chapters, dealing after the introduction with:
(2) the
criminalisation of indigenous people;
(3) the nature of colonial
policing;
(4) the shift from over-policing to zero tolerance;
(5) terror,
violence and abuse of human rights;
(6) police culture and use of
discretion;
(7) policing indigenous women;
(8) governance and the policing
of contested space;
(9) the reform of policing policies; and
(10) policing and postcolonial self-determination.
From the English
perspective, after discussing whether the key issue is women and crime or gender
and crime in the introduction, Walklate’s
book deals in three sections
(theory, practice and policy) with:
(1) criminology, victimology and
feminism;
(2) criminology, victimology and masculinism;
(3) crime, fear
and risk;
(4) gendering sexual violence;
(5) gender in policework and the
criminal justice process; and
(6) gender, the law and criminal justice policy
and in conclusion, gender, crime and politics.
In their analyses, both
books place considerable attention upon the role of the police in the criminal
justice system: Cunneen in
the Australian context and Walklate in the English
context. Cunneen’s concern is to locate the over-criminalisation of
indigenous
people in Australia in the context of our colonial past, and he
theorises the relationship between the processes of colonisation
and the
criminalisation of indigenous people and in particular the role of the police
in this process.
Both books point to the limited effectiveness of
current policing policies and practices in the areas with which they are
concerned.
Both books reveal that not only is criminal justice work largely
men’s work,[1] it is also
largely white men’s work, but that the “multiple layers of
interventions” provide a different experience
for indigenous women, one
that is more in common with indigenous
men[2] than with white women, who make
up a very small proportion of the prison
population.[3] Cunneen’s book,
which is filled with useful statistics and information to support his
contentions about over-criminalisation
of indigenous people in Australia records
“that a specific group of women comprising around 2 per cent of all women
in Australia
should constitute half of the total number of women placed in
police lock-ups is
extraordinary”.[4]
The
conclusion is that there is a clear link between gender and Aboriginality.
Whereas Walklate is more concerned with the debates
around gender, policing, law
and crime, and the circumstances under which the relationship between gender,
crime and criminal justice
is the salient
one.[5] Walklate concludes that three
issues emerge from her analysis: that a gendered lens may help us see the crime
problem more clearly,
that criminology and victimology could be transformed by
embracing other disciplinary domains such as feminism and that there is
a need
for a gendered political debate around criminal justice policy. Walklate points
us to the gender blindness of criminology
and victimology which has persistently
asked us to take the question of maleness of crime
seriously.[6] Once we link that with
Cunneen’s arguments and persuasive information, we see that crime is not
value-free and the extent to
which it involves issues of gender and race that
are rarely featured in media reports or political debates. The solution, for
Cunneen,
to the problem of over-criminalisation of Australia’s indigenous
people, is for the “fundamental right of Indigenous
self-determination” to provide the “foundation for developing
respectful and effective policing in Indigenous
communities”.[7]
These
are valuable and thought-provoking books, with Cunneen’s the more valuable
from the Australian perspective for providing
clear evidence of a problem, and a
convincing need for the development of a new interface between crime, policing
and Aboriginal
Australians.
[*] Senior Lecturer, Faculty of
Law, QUT, Brisbane and member of the QUTLJJ Editorial Committee. Dr
Hocking is the author of Liability for Negligent Words, Federation Press
Sydney 1999.
[1] S Walklate,
Gender, Crime and Criminal Justice, Willan Publishing UK 2001 at
150.
[2] C Cunneen, Conflict,
Politics and Crime: Aboriginal Communities and the Police, Allen & Unwin
Crows Nest 2001 at 157.
[3] S
Walklate, supra n 1 at
170.
[4] C Cunneen, supra n
2 at 165.
[5] S Walklate, supra
n 1at ix.
[6] Ibid at
19.
[7] C Cunneen, supra n
2 at 2.
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URL: http://www.austlii.edu.au/au/journals/QUTLawJJl/2001/22.html