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The transaction trail generated by my credit, debit and stored-value cards will tell a story that is inalienably mine. My airline tickets and vehicle tolls will bear silent yet incontrovertible witness to my movements. My continual interactions with the Global Positioning System will provide the surveillance apparatus with a real-time trace of my current whereabouts.
We are no longer playing with gadgets or devices. We are dealing instead with a technological canopy ... The apocalyptic view of the future creates scant concern for most young people ... It's no longer fashionable among intelligent folk to admit to being `scared' or even `concerned' about computers. Smart people embrace technology ... People of all ages feel no fear of technology. All around, there is an air of acceptance. Slowly, we are being fused with the technology. And as we become fused with the technology, human identity becomes less distinct ... We are witnessing a process of mass pacification ... There is no Big Brother enforcing compliance with this New Order. People will happily surrender their most intimate data ... Big Brother entailed conflict, but ours is becoming a society based on Harmony Ideology (pp 20, 22, 31, 3, 31, 3).
Simon is based overseas these days. Although a long-term resident of Australia, he now heads Privacy International (which he co-founded) from London. Hence his visits to Australia are now infrequent. Despite this, his research on local developments has been sound, and his facts about developments in Australian government databases are very well-informed, and (with occasional blemishes) accurate, his `snapshot of surveillance in Australia' (pp 28-29) chillingly so.
He tells of the conservative British medical fraternity's break with the Tory Government on the matter of the proposed national health database (pp 54-64). I can't vouch for the accuracy of his history, but the plot development is reminiscent of the successful campaign Simon waged when he led the nation to its wholesale rejection of the Australia Card in September 1987. The Letters Editor of The Australian said on 15 September 1987 that `There has never been a debate like it on the letters page; there has never been such a cry of opposition from the nation over one topic', with 526 letters received in 13 days, 475 of them against the scheme.
Simon's thesis is that not only are would-be-vigilant privacy advocates being lulled into false senses of security, but so is everyone else. When you filled in that anodyne census form a few weeks ago, and accepted the blandishments about privacy protection, were you overlooking the `virtually central' personal data register that is in an advanced state of construction? The Netherlands abandoned its census because its citizens had become highly cynical, and the credibility of the data collected was approaching vanishing point. Its neighbour, Denmark, has also abandoned its census, but for a more sinister reason: the central database is so comprehensive that the census has become redundant.
Under threat, I sought solace in the fact that Simon is no technology buff, and has made mistakes in his descriptions of technology. Surely they must undermine his argument. An analysis left me discomfited: the hyperbole that is inevitable in his briskly-written, journalistic style emerges not during his explanation of the underlying technologies, but in his interpretations of what they mean for society. Indeed, his critique of the popular `electronic frontier' and `superhighway' notions (in particular at pp 35-41) is considerably more incisive than that in Cliff Stoll's celebrated, counter-cultural treatise (Silicon Snake-Oil) of 12 months earlier.
These are skillfully written, but necessarily fairly shallow analyses. Rather more care is invested in the ID card schemes and proposals that are breaking out in epidemic proportions. The book continually stresses the central role of human identification. This is because the other two of the three pre-conditions for a national identification scheme have already been satisfied: there already exist a rich set of collections of data about people, and a telecommunications network that can interconnect those databases.
Simon identifies projects in many nations that have far poorer claims to a tradition of freedom than does our own, but also several in cultures more like Australia's (pp 97-133). Along the way, he provides one of the most cogent critiques available of the incapacity of ID cards and their associated integrated databanks to deliver on the promises made on their behalf (pp 106-118).
`But didn't we win that battle in 1987, and address those problems with the Privacy Act in 1988?', we ask. No, argues Simon, in a lengthy analysis (pp 135-160): this created protections for data rather than for people; the protection regime is flawed and incomplete; and the Privacy Commissioner is an intentionally toothless placebo. `Data protection of today [will] be looked back on as a rather quaint, failed attempt to cope with an overpowering technological tide' (p 138).
He's also overlooked the already-commencing decline of the power of nation-states; the healthy pluralism within our society and the manifold hurdles that presents to the high priests of efficient social engineering; and the ability of the Australian public to be mobilised against, or to simply ignore, the most obnoxious schemes.
In addition to his techno-dystopian scenario, there are others that need to be considered, not least of them the breakdown of regional authorities and emergence of modern forms of tribalism described in the `cyberpunk' sci-fi genre. Yes, they're frightening too, but differently frightening.
After many years of effort in this area, I have well-formed views about the progress we've been making in holding back the threat of privacy-invasive technologies, and forcing adaptation of those technologies into more human-friendly configurations. But the power of Simon's rhetoric in his latest book has shaken my confidence.
Read this book and ask yourself whether Simon's just an aging, out-dated, pinko rad who uses archaic clichés like `resistance'; or whether something stirs within you.
If Simon's right, your bequest to your children is a technological infrastructure, and a social demeanour, which together spell `submission'.
Roger Clarke, Principal, Xamax Ltd.
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URL: http://www.austlii.edu.au/au/journals/PrivLawPRpr/1996/53.html