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Legal Education Review |
Challenges to the Academy: Reflections on the Teaching
of Legal Ethics in Australia
MARGARET CASTLES*
INTRODUCTION
Having practised law in a variety of contexts for many years, I decided to
turn to teaching somewhat later in life than is common
in Australia. This
decision was prompted partly by dissatisfaction with the practice of law,
particularly the values that had begun
to permeate what is seen as successful
legal practice. My interest in legal ethics is fuelled by a desire to help
students appreciate
the personal and social value of legal practice and the role
that ethical professional conduct and social responsibility have in
that
equation. I am still grappling with the connection between my experiences and
observations in practice and delivering the sum
total of that learning in an
academic context.1 Whilst the outcome, producing
ethical lawyers, is clear, the challenges in achieving this goal, particularly
in an institutional
learning environment, are ever increasing.
In this
article I argue that the process of learning legal ethics should take place
during the undergraduate period of study in a
way that exposes students to the
real as well as to the theoretical dimensions of legal ethics. I draw on my
experience as a teacher
of the subjects Civil Procedure for Resolving Disputes
and Clinical Legal Education to illustrate the points that I make about the
importance of marrying theory and practice.
In this article I make no apology
for discussing the learning of legal ethics in the context of students who are
going on to become
practitioners. Preliminary findings of a recent Australian
study2 suggest that 58% of 1997 graduates surveyed
nationally were working in the private legal profession, with approximately 23%
of the
remainder doing work with some legal content in the public or private
sectors.3 It is imperative that the students who embark
on practice careers are equipped to practice ethically. And, whilst law
graduates will
not all become legal practitioners, they will all be lawyers, and
many will work in areas that call upon their legal expertise. Issues
of power,
superior knowledge, and capacity to inform and influence others will arise in
many such contexts, and the principles of
ethical behaviour as applied to
practitioners will be no less important.
PAST PRACTICE IN LEGAL ETHICS TEACHING AND THE CHANGING DYNAMICS OF THE LEGAL PROFESSION
Approaches to teaching legal ethics have varied considerably over the years
in Australia. Inquiries undertaken by the Law Council
of Australia in 1998
indicated that the majority of law schools at that time dedicated course time to
legal ethics, most as discreet
subjects, some by integration in a substantive
law context.4
In its inquiry into legal education
and training, the Australian Law Reform Commission concluded that, whilst some
law schools include
formal ethics subjects in their curriculum, ethics is more
commonly taught as part of pre-admission practical legal
training.5
This accords with the experience of many
of practitioners today – myself included. Legal ethics was taught at the
end of the
law degree. It was often a non-examinable subject taught by a
practitioner who outlined the rules and applied them
anecdotally.6 Their teaching often focused on trust
accounting; it tended to emphasise the importance of financial
accountability.
In more recent years, this approach has been overtaken by
post-academy/pre-admission training courses that cover professional ethics
and
conduct, often in more detail than in the academy.7
Practical legal training courses, usually offered by State Law Societies,
direct students to consider the fundamental rules of conduct
expected of them in
legal practice. As is discussed further, rules of conduct do not necessarily
expose students to consideration
of underlying ethical norms.
Legal ethics
can be broken into two components, philosophy/theory and the practice of legal
ethics. The evolution of the timing and
place of ethics teaching, at least in
Australia, has tended to shift focus to the second part of the equation, the
practice of legal ethics. Students who come to law school with previous
studies in Philosophy or Politics or who elect to study Jurisprudence
as part of
their law degree programme may well develop an understanding of the reason for
the existence of legal ethics in our society.
However, those who do not engage
in study in these areas tend to avoid exposure to the philosophical aspects of
legal ethics.8 This is not to suggest a complete
absence of such exposure, however. Most, if not all, law schools in Australia
now offer foundation
subjects in law that include an introduction to legal
ethics. These are, of necessity, elementary in nature; they are offered early
in
the LLB degree when students may lack the overview of law, process, and equity
that will develop in later years. Aspects of legal
ethics also arise in most
subjects in the law curriculum.9 However, if the
reinforcement of the underlying philosophy of legal ethics is haphazard, and the
focus on practical problem solving
comes at a late stage in the student’s
course of study and is not clearly related to any underlying philosophy, the
resulting
perception is likely to be that legal ethics are little more than a
gloss on the substantive law – to be learned along with
trust accounting,
interviewing, and file maintenance if one wishes to survive in the legal
profession. In reality, many ethical issues
are very complex and value laden.
Informed resolution of such conflicts requires understanding of the underlying
philosophical justification
for the existence of ethical norms to ensure that
the interests and values embedded in the issue are given their proper weight in
any resolution.
Leaders of the profession, as well as leading theorists and
educators, lament the diminution of ethical conduct in the practice of
law and
point to increasing incidences of unethical behaviour that have an impact, not
only on the participants, but on public perception
of the legal
community.10 It is hardly surprising that each of these
sectors of the legal community has emphasised the importance of incorporating
ethics effectively
as an integral part of the law
degree.11
THE IMPACT OF THE CHANGING DYNAMICS OF LEGAL PRACTICE ON TEACHING LEGAL ETHICS
What has happened in recent years to bring about this concern? Is it an issue
that has always been with us but which is only now receiving
attention in
Australia?
One answer to these questions lies in the significant changes
that have confronted the legal profession in recent years. Legal practice
in the
21st century is and will likely continue to be very different from legal
practice in the last half of the 20th century. When
I started legal practice in
the early 1980s in Australia, the dynamics of the legal profession bore little
relationship to its current
state. The early 1980s saw the final days of the
“gentlemanly profession” of the law – where clients habitually
consulted the same firm of practitioners for all of their legal problems over
most of their personal and business lives, where litigation
was a standard and
expected means of resolving disputes, where lawyers were more or less accepted
(certainly within the profession
if not outside it) as knowing what was best for
their clients. Then, as now, lawyers came in all temperaments and philosophies;
they
tended to operate according to their own imperatives, focusing on legal
solutions for legal problems, often with little regard for
the wider needs and
interests of their clients. Whether this was a source of contention or not, this
state of affairs was largely
tolerated and but for the incursion of changes
outside the profession may have continued to be so.
Initially gradually,
then fuelled by increased consumer awareness and economic imperatives of the
late 1980s,12 legal practice and the institutions of
legal practice have changed dramatically, and a range of pressures and changing
ideals have
created a very different environment in which the legal profession
must operate. Ideas of client service, specialisation, commercialisation,
and
the ever-present need to meet rising costs and track billable hours have become
vitally important in many sectors of the legal
profession. Nationalisation and
internationalisation, corporatisation, and multi-disciplinary practice all of
their very nature raise
questions of lawyer loyalty. Is it owed to the
corporation? To the court? Some of these changes are seen as
valuable,13 others are criticised as demanding that the
practice of law be primarily concerned with business
imperatives.14 Adverse public perception of
lawyers15 has coincided with increasing discontent
within the profession as practitioners find that the pressures of practice do
not meet their
expectations of a satisfying professional
career.16 The need to meet billing targets, to maintain
effective relations with market-aware clients, to compete for existing or new
business,
and (for newly established practitioners at least) to compete for
limited job and promotion opportunities all place greater pressure
on lawyers to
facilitate results that maintain client commitment to the firm, irrespective of
the moral, ethical, or social consequences.
Shrinking markets also play a part
in this equation, with more clients seeking alternative means (including using
alternative dispute
resolution procedures, in-house counsel, and self-help) to
achieve their legal goals, often prompted by an inability to afford the
high
price of legal solutions.
This is not to suggest that all of these factors
have caused a shift in practice or that the “old days” were
populated
by committed ethical practitioners who did not bend the rules. This is
simply not the case. If anecdotal evidence were the only indicator,
one might
assume that legal ethics has always been a problem.
Perhaps the
distinguishing factor is the way that this concern is being expressed. Both at
Commonwealth and State level in Australia
moves to expand regulation of the
profession to include greater government and community
representation17 have been met with mixed responses
within the profession.18 These developments reflect the
perception that law is not accessible enough and, by implication, that lawyers
are not ethical enough;
thus, the profession needs a degree of outside scrutiny
to monitor the conduct of lawyers. The Australian Law Reform Commission has
recently published its Discussion Paper Number 62. The Paper examines the
Federal adversarial system. It states that lawyers’
ethics are a
fundamental part of the equation in ensuring fairness and equity in the legal
system, and it advocates that increased
attention be given to ethics both in
education and subsequently.19
Such initiatives do
not indicate a sudden decline in ethical conduct. They are more likely, in my
opinion, a response to the perception
of gradually declining accessibility and
accountability of lawyers. They reflect the expectations of a more consumer-
oriented community.
They reflect confidence that proposals that would once have
been considered an unacceptable intrusion into the self-monitoring status
of the
profession would now find political and community support.
Whatever the
reasons for the increasing concern about legal ethics in recent years, the fact
that they are persistent and widespread
indicates a problem that requires
ongoing attention.
CAN LEGAL ETHICS BE TAUGHT IN THE SAME WAY THAT OTHER LAW SUBJECTS ARE TAUGHT?
The answer to this question varies. A range of initiatives designed to
address the perceived need for different approaches to teaching
ethics in the
academy have been developed. They range from the re-introduction of legal ethics
as a compulsory subject through to
the integration of legal ethical issues in
simulated case studies, with any number of permutations in between. These
initiatives,
in addition to the coverage that legal ethics also achieves in
introductory or foundation subjects and in other subjects where various
aspects
of ethical theory and outcome are touched upon, have refocused academic
attention on the methods of teaching legal ethics
to potential practitioners.
Yet, despite the level of attention that ethics teaching has received in recent
years,20 the issue remains vexing.
One difficulty
arises from the very environment within which legal ethics is taught. By this I
mean that students tend to view, indeed
are trained to view, legal principles
and rules as principles to be applied or distinguished with the legitimate aim
of meeting their
clients’ best interests by the accepted process of
testing the applicability of relevant legal principle and
precedent.21 Thus, the rules of legal ethics tend to be
turned over and examined individually in reference to particular case studies
with a view
to testing if it is indeed possible to assert or distinguish
compliance with a particular rule in a particular
case;22 this stands in contrast to the idea that ethics
should be viewed as a pervasive set of values that underpin the practice of the
law.23 Even where the problem set is to find the
“right” answer on given facts, rather than obtain the outcome that a
party
seeks, the tendency is to approach the problem as an intellectual
exercise. Conversely, the practice of law, certainly in a litigation
environment, has tended to focus on process and technicality, rather than a
broad application of underlying principle. This is, in
no small part, the
natural culmination of the sorts of issues discussed earlier – the
competitive win at all costs maneuverings
that are common in major commercial
and civil litigious matters.
Such problem-solving techniques are practised in
the academy in close relation to the theory and philosophy of underlying legal
principles.
In a later practice context, the temporal distance between the
academy and the office and the other pressures implicit in the practice
of the
law produce a different environment and context that may well have different
results.
This change in context illustrates how different from other legal
subjects legal ethics can be. If one takes, for example, a contract
dispute,
there is usually fairly clear guidance as to the effect of the applicable law on
a particular problem. The most baffling
aspect may involve analysing the facts
to draw out an applicable legal solution. The reality is that in most cases,
whilst there
may be opposing views or arguments, the law on either side is often
quite clear. Even where it is not, there are logical arguments,
often supported
by precedent, that can be applied to the issue. Ultimately, the issue can be
determined by a disinterested third
party (the judge) by application of
technical legal principles and precedent to the given fact situation.
Ethical issues, on the other hand, are not so simply resolved. It is usually
not a case of two differing and opposing arguments that
can be tested against
fact and precedent. Rather, the legal ethical issues that arise commonly have
various potential answers, depending
on the individual moralities, values, and
interests at stake.
One of the primary reasons for the promulgation of codes
of ethics is to avoid the subjectivisation of decision- making, at least
as far
as the legal advisor is concerned. By all means, let clients grapple with moral,
political, and other outcomes and their own
consciences. For the lawyer, the
existence of ethical rules is intended to provide guidance to what is inevitably
a multi-faceted
problem. And this is where the problem begins to arise. The idea
that written ethical rules, whether derived from codes of conduct
or case law,
can easily solve complex value-laden decisions with multiple potential
consequences simply does not bear scrutiny. This
approach typifies the
problem-solving method of teaching that is adopted in a general sense,
and it, undoubtedly, develops students’ abilities to recognise and apply
rules to cases. It does not necessarily help the student
make an ethical
decision, however. This approach also underestimates the capacity of published
codes of legal ethics to provide a
black and white answer to a multi-faceted
problem.24
My argument is that whilst the learning
of doctrine and theory is more or less facilitated by a principles-problem-
solving approach,
the teaching and learning of ethics is not. One can learn to
apply principle to fact in this model, but one cannot learn to “do”
legal ethics in the same way. Ethical practice does not rest solely upon
one’s ability to identify and understand applicable
rules of law and apply
them in the context of the facts presented (which reflects the approach to the
development of technical expertise
that is adopted in many law subjects).
Effective learning of legal ethics does not simply require the student to know
and understand
the norms that underlie the rules and the reasons for them but to
be able to make decisions on a daily basis that intuitively embody
those norms.
This requires a different set of skills from that which is useful in
identifying, for example, relevant contract principles
or different defences
that are available to an accused client. The practice and understanding of
ethics is invariably something that
arises alongside other legal issues, not in
isolation. Students are habitually invited to examine legal doctrine in the
light of
given fact situations in a way that does not invite consideration of
the consequences of a legal outcome. This, of course, is a necessary
part of
developing the technical knowledge and skill of a lawyer.
Whilst legal
ethics issues can be treated in precisely the same manner, in my view, in so
doing ethics is presented as an intellectual
exercise without real consequences.
A theoretical application of legal ethical theory and rules often precludes
consequences from
the equation, usually because we are either not presented with
the consequences or are not close enough to the problem, or committed
enough to
the client, to be interested in the consequences. The sorts of issues, outcomes,
and considerations that create the environment
of an ethical problem are seldom
in the foreground. Yet in a legal practice setting the implications and
consequences of ethical
decisions are very often important considerations in our
decision-making process, whether or not we want them to be.
This begs the
question, however, which is, “Is there any wholly effective way of
teaching legal ethics in a traditional law
school environment?” I think
the answer must be, “Yes, resources permitting.” Realistically,
resources may not
be available for the sort of integrated approach to the
teaching of legal ethics that is provided at, for example, the College of
William and Mary in the USA;25 however, current
thinking makes it clear that ethics must be considered in the academy in some
form or other.
All these issues in my view dictate the teaching of legal
ethics in a different way – not as a stand-alone subject nor as a
final
gloss on the other technical skills and academic values learned in the academy
but as an integral part of the learning of law
as a social phenomenon. There is
nothing new in the suggestion that legal ethics be taught pervasively or by
integration. Law faculties,
particularly in the USA, have been doing this in
various forms for many years.26 Integration of legal
ethics in the curriculum could range from ensuring that ethical issues are
raised in a structured manner in
many subjects in the curriculum to focused
examination in various contexts in skills or similar subjects. Paterson argues
strongly
for the initial study of ethics in philosophy, followed by practical or
simulated experience. Faculties offering clinical legal education
to students
have the ability to explore theories of ethics and then consider their
application in real situations; however, such
programmes are offered to only a
small number of students in Australia and cannot meet the needs of the student
body as a whole.
Practicalities, not least being funding constraints,
dictate that the teaching of legal ethics in the academy in Australia will
inevitably
occur at least partly in a classroom context. To be effective, in my
opinion, legal ethics must be taught in a manner so that students
are presented
with the opportunity to confront the many facets of ethical decision-making.
OBSERVATIONS ABOUT STUDENT PERCEPTIONS
Another notable difference between teaching ethics and other subjects are the
preconceptions about legal ethics and lawyering that
many students hold. In my
experience, it is not uncommon for students to exhibit sound understanding of
the theories of ethics and
to apply them more or less appropriately to a given
practical situation but then state confidently that, “It doesn’t
happen that way in practice.” This is a profoundly perturbing situation.
In order to evaluate this view that students bring with them to the
classroom, we must consider its source. There are a number. The
popular media
– film and television – often portray legal ethical issues, commonly
in criminal practice, and they also
portray unethical behaviour. Instances of
unethical behaviour by lawyers are usually not
glorified,27 in my opinion. Those occasions where
unethical behaviour is presented in a positive light are usually instances of
the ends justifying
the means, for example in the defense of the powerless
against the establishment.28 What messages do these
depictions give students? One would expect a positive view of the values
attributed to behaving ethically.
Yet, in my experience, the common view of
students is that ethical conduct is the exception rather than the rule.
A
second area where perspectives on ethics may well be learned is by osmosis from
a society that tends to distrust lawyers.
Related societal influences are
the increasing ethos of competitiveness and self-advancement and the value that
is attributed to financial
success in Australian society. Interestingly, whilst
society values these achievements, their adoption by the legal profession is
one
of the main reasons for public distrust and professional concern; this, perhaps,
reflects a societal expectation that the professions
should not, after all,
descend into the market place in this way.
A more compelling source, in my
experience, is students who have had some employment experience – in
practice, in a clerkship,
in work experience, or in para-legal work. In my
experience, many of these students express the view that in “real
life,”
legal practice is not ethical. This is an observation that I find
interesting because my own extensive experience in litigation practice
in
Australia suggests that most (but not all) lawyers do endeavour to behave
ethically and place considerable value on legal ethics
and professional conduct;
those engaging in sharp practice, or frankly unethical behaviour, are the
exception.
One reason for this perception by students may well be that their
experience in practice is primarily with practitioners who are trying
to get a
job done and who are not focused on explaining the ethical dimensions of issues
that arise to the students. Thus, what may
seem to a student to be unethical
conduct may be nothing of the sort; however, the nature of the relationship
between student and
employer may not be such as to encourage student inquiry on
the ethical nature of the matter at hand.
Another likely cause is that
ethical issues are often very complex and require a deal of thought, whether
conscious or intuitive,
on the part of the practitioner. If this process is not
drawn to the student’s attention (which it is less likely to be given
the
nature of the relationship), then it will never be teased out for the
student’s benefit.29 Students overhear all manner
of interactions and observe conduct in an environment in which many decisions
will not be fully explained
and some may be misinterpreted. Students often
“learn” by observation without reflection that legal ethics are not
important,
even though the contrary is the case. This sort of experience is very
different from the experience that students obtain in structured
experiential
programmes, such as in clinical legal education courses where students are
required to identify and explore ethics issues
in depth with practitioners and
within the academy.30
The logical outcome of my
argument is that students must be exposed to some form of interpreted clinical
experience to put the practicing
of legal ethics in context. Yet, as has already
been discussed, this is not a viable option for many law schools in Australia.
THE “STUDENT PRACTITIONER”
This brings me to an issue that reaches beyond the academy. Many law
students, upon graduation, embark on a career in legal practice.
It seems
generally accepted that there is doubt whether these practitioners have a
sufficient grounding in legal ethics to be able
to engage in day-to-day ethical
decision-making. Technically, this inability makes them potentially
“unethical lawyers.”
How many of these graduates simply lack the
capacity to identify and deal with ethical issues, which usually call for
immediacy of
response? And where do they eventually learn legal ethics?
In
keeping with the idea that education is a continuum, I would suggest that the
newly admitted practitioner occupies a position part
way between that of student
in the academy and that of the professional. This person I shall refer to as the
“student practitioner.”
Although the student practitioner has the
rights of a fully-fledged practitioner,31 in reality he
or she is embarking on a steep learning curve where all the practical skills and
issues that confront the new graduate
must be learned and applied. The student
practitioner should be of no less concern to society in terms of learning to
practice ethically
than the law student. Indeed, in many ways, the student
practitioner should be of greater concern, as he or she is in a position
to do
positive damage.
Anecdotal evidence suggests that much learning of legal
ethics comes from mentors, supervisors, and colleagues – and from
experience.
In my experience as a practitioner, the process of learning by
experience is a dangerous one – many ethical issues arise suddenly,
for
example in court or in conference with a client or another practitioner and must
be dealt with immediately. Too often practitioners
learn legal ethics when they
realise after the event that they faced an ethical issue and failed to deal with
it or dealt with it
inadequately.
One likely cause of the difficulty of
acting ethically in a practical context is that legal ethics are usually taught
in anything
but a day-to-day context. Overwhelmingly, in my opinion, legal
ethics are taught by reference to what I describe as “big issue
ethics” – the guilty client, the breach of confidence to protect the
innocent, and so on. Few practitioners or students
would fail to detect the
legal ethical issue in these sorts of circumstances. Yet the reality of legal
ethics, in my experience,
is that the vast majority of ethical issues are not
obvious and can pass unaddressed or, worse, unnoticed. This occurs not as a
consequence
of vice or deviousness on the part of the practitioner but simply
because the issue has not been recognised, or being recognised
has not been
dealt with capably. This again suggests that exposing students to day-to-day
ethical issues as a common phenomenon in
legal practice – and ensuring
that they have the resources to deal with them – goes some way to
addressing the hit and
miss approach to learning that is often the result of
unsupervised learning on the job.32
A further issue
that surrounds the student practitioner is that, unlike a law student whose
ideas and understanding will ultimately
be tested in the course of subject
assessment, ethical decisions and actions are almost always made in private. The
maker of unethical
decisions is often in a good position to conceal or cloud the
decision made, and the nature of the lawyer-client relationship means
that often
the decision-maker is not accountable. Unlike substantive legal issues where law
may be argued but is not solely in the
control of the decision-maker, ethical
decisions very often are only monitored by the conscience and understanding of
the person
making them. The realisation that seemingly unethical decisions can
be made (often in all innocence) without immediate consequence
may lead to the
conclusion that such omissions are not important. This lesson, if learned at a
critical stage in the learning curve
of the student practitioner, is likely to
stick.
The (often skeletal) codifications of legal ethics that professional
bodies issue provide different levels of guidance to the student
practitioner
who seeks assistance. The South Australian Professional Conduct Rules, for
example, are relatively simple statements
of expectations on the key areas of
con- duct. They do not easily disclose (nor indeed, exhaustively reflect) the
underlying values.33 This is not intended as a
criticism – in reality, codifications of this type cannot be seen as
exhaustive of the expectations
of legal practitioners, nor do they reiterate the
philosophy behind them. Rather, such codes should be seen as the public
articulation
of matters that are expected to be inculcated in practitioners at a
deep level.34 In many cases, though, these codes do not
help the student or junior practitioner reach an intrinsic understanding of the
reason
why we have legal ethics and an appreciation of the value of legal ethics
to society and to the legal profession.
OBSERVATIONS OF STUDENTS “PRACTISING” LEGAL ETHICS
Students need to understand not only that the legal system and the body of
law involve the constant balancing of interests; they also
need to understand
that how they behave and the very role that they may play in society are
influential in the balancing process.
Seen in this way, legal ethics becomes not
simply a body of rules superimposed over the technical practice of the law but a
fundamental
feature of a legal system that regulates the interests of the
community in a day-to-day context.
To illustrate my argument, consider the
example of the guilty client. This issue invariably provokes a range of
responses from students,
from the technical balancing of the competing
obligations that this problem presents, through moralistic or emotionally-based
responses,
to the prospect of facilitating the acquittal of the person in any
way. The severity and nature of the offence is a factor in determining
the
response in many cases. In many respects, examples such as these are easier to
handle because of the sharply focused moral standpoints
and the values implicit
in the problem. However, when examples that raise similar fundamental principles
are presented to students
in less structured clinical
scenarios,35 their approach differs markedly.
To
illustrate my point further I will discuss my work as a teacher of legal ethics
in the subject Procedures for Settling Civil Disputes
over the last three
years.36 As part of the course, students are presented
with a complex legal ethical issue that is embedded in an apparently
straightforward
negotiation exercise. It involves a party who reveals to his
solicitors, shortly prior to a negotiation, details of a pre- existing
medical
condition (Alzheimer’s disease) that will, in all likelihood,
significantly affect the likely degree of contributory
negligence by the
plaintiff and any damages awarded. The defendants also present their advisors
with information that may significantly
weaken their case; an employee, whose
role in the transaction with the plaintiff was critical, was, in all likelihood,
drunk at the
time of making certain representations to the plaintiff and had
subsequently been fired. In both instances, there is evidence available
that is
not amenable to the normal discovery or information exchange processes so
admission by the legal representatives is the only
way that either party is
likely to obtain the relevant information from the other.
The students had
been working on this case for several weeks. They had interviewed the
“clients,” pleaded the case, attended
to discovery, and witnessed
the development of the case from its commencement through to the point of
negotiation. Although students
did not “act” for the same party
throughout the programme,37 they nonetheless developed
a cumulative understanding of the case in much the same way as they might have
experienced in a practice
environment. Despite playing different roles in the
different exercises, many students went beyond an intellectualisation of the
issues and developed clear partiality to one party or the other.
Testing of
ethical responses was not left to chance. Students were prompted to make direct
inquiries of each other on these issues.
The direct inquiry could give rise to
various responses, ranging from an honest description of the
condition/circumstances in issue,
through the full range of prevarication,
avoidance, evasion, and denial. Responses, with few exceptions, were avoidance
or evasion
of the question, followed in reflective analysis by a pragmatic
justification of the position on various grounds, many based on an
“ends
justifies the means” approach.
When prompted to justify their response
in light of ethical norms, students compartmentalised and then intellectualised
the issue,
breaking it down into the various obligations owed as legal
practitioners, explaining why on each level not revealing the information
was
acceptable from an ethical perspective. The approach that they adopted was
exactly the approach that they adopted in other subjects
– they felt that
they were invited to identify the issue and then find a way to avoid or assert
its application in their client’s
situation. Their approach indicated to
me that these students – who had accurately and intuitively applied the
ethical principles
to other problems in a previous weeks – had difficulty
making the same connections when given a problem in a context that more
closely
imitated real life.
The problem certainly highlighted the dilemma that faces
practitioners when loyalty to a client and a commitment to candour in
negotiations
and the interests of justice clash. However, it also highlighted
the fact that when faced with this clash of interests, many students
intuitively
chose the approach that served their client’s best interest with little
reference to the other obligations. Many
students were also guided by the fact
that their main focus was to settle the case (as it was in both clients’
interests to
do so) and that evasion of the direct question was “not
relevant” to the resolution of the matter in a short time frame.
Indeed
some of them seemed to hesitate before realising that an ethical issue had been
posed at all.
Student response to the problem set were important as it is
not dissimilar to the type of issue that student practitioners will face
when
they commence practice. In my opinion, the ability to identify and respond to
the issue appropriately will largely be informed
by what they bring with them to
practice and refined by what they learn there.
Similar observations arise in
the context of teaching the subject Clinical Legal Education. In this subject,
students must also grapple
with day-to-day ethical issues in a real environment,
followed by classroom evaluation. Students seem readily equipped to reach legal
ethical decisions when problems that are presented in the classroom are assessed
against the various rules of ethics. Whilst there
is lively discussion about the
implications of the decisions advocated, and particularly about moral versus
legally ethical outcomes,
students seem uniformly committed to decision- making
that reflects the underlying reason for ethical rules. Yet when students begin
to encounter “real life” ethical dilemmas, they struggle to apply
these underlying issues when grappling with the immediate
interests,
commitments, and needs of the participants. Often, they are able to reach a
conclusion because they get assistance from
their supervisors and get insight
when the issue is discussed in class.
In both of the examples that I have
discussed, it is not the failure to identify an issue or to understand the
method of resolution but the very relevance of ethics to the outcome
that is resisted by the students. The actual, as opposed to theoretical,
balancing of interests can leave students wondering what
is the point of legal
ethics when faced with their clients’ and the other practitioners’
immediate needs and interests.
This problem opens up a further dimension in
the theory/ practice distinction. Ethical issues very commonly present
themselves in
a context that requires an immediate response. Whereas the
majority of students are likely to be able to identify basic rules of
contract,
tort, criminal law or procedure “on the run,” ethical issues are
seldom so clear-cut that they invite a simple
black and white answer. The
student practitioner is often focused on the substantive task of the moment,
whether that be advocating
in court, researching the law, negotiating a
settlement, or advising a client. The ethical issues that can arise in these
contexts
are seldom obvious, yet very frequently they require a response or
decision that must take into account a fine balancing process
of interests,
rights, and roles. It is these daily decisions, which themselves can take up an
hour or two of group discussion in
a seminar, that must be made on the spot. It
is this type of scenario that may lead to learning by making mistakes –
and it
is very common indeed for members of the profession to have their own
anecdotes about failures in ethical judgment in their early
days in practice.
Thankfully, it would appear from my experience that the great majority of these
failures are insignificant. But
there is always the potential for real damage to
the individuals involved, and, in the long term, there is the potential that
these
episodes could diminish the value that the student practitioner learns to
place on legal ethics.
These experiences illustrate that, whilst many of my
students did have a sufficient grounding in philosophical ethical issues to
understand
their application in a “sanitised” problem scenario, they
had significant difficulties in resolving these issues on their
own when they
arose in a practical setting; the students needed considerable reflection on,
and discussion about, the issues to reach
any conclusions. Their reactions went
deeper than simply failing to recognise the significance of the issue. They
demonstrated a
tendency to characterise the ethical aspects as irrelevant in the
context of the problem and the immediate needs of the participants.
Their focus
was on short-term case-specific outcomes, rather than long-term general
implications.
Simply telling students that legal ethics are important in the
broad scheme of things appears to have no significant effect when learning
is
applied in practice. If the student practitioner understands and accepts theory
and the value of theory in resolving legal ethics
problems but then finds theory
is not important in practice, then the value of theory is supplanted by the
lesson learned by the
student practitioner on the job.
To overcome this
problem, student practitioners must enter the work place prepared to identify
and appropriately deal with ethical
problems – both big and small. They
must have this ability already instilled in them. My argument is that this
process of instillation
must occur during the undergraduate period of study in a
way that exposes students to the real as well as to the theoretical dimensions
of legal ethics.
In the end, my experience indicates that no amount of
philosophical understanding or problem-solving ability is sufficient to dissuade
a student who is convinced of the supremacy of, for example, the interests of
the individual over the community that breaching confidentiality
in favour of
saving lives is the right decision. What we, as teachers of legal ethics, must
aim to do is to ensure that that our
students understand the reasons why ethical
rules require a particular response in a given situation. If a student has the
understanding
and the capacity to analyse the problem with reference to relevant
values, then the student has the capacity to make an ethical decision.
Whether
he or she chooses to do so is another matter, but that is beyond the
responsibility of the academy.38 Our role in teaching
legal ethics is to equip our students with the capacity to understand the theory
in the context of practical
problems so that they can analyse the latter and
apply the former in an ethically acceptable way. The students may choose not to,
but ultimately that is not for lack of capability.
The difference between
the scenario that I depict and the current state of affairs is the real risk
that our current graduating students
are not in a position to make an informed
judgment based on ethical values. They are far more likely to view such a
scenario on a
surface level – making the decision that they think they
will be able to justify in the narrow circumstances of the case without
understanding how that decision has broader consequences for them, for the
profession, for the legal system, and for the community.
At one level my
argument is little more than a repetition of calls for the integration of legal
ethics throughout the law school curriculum.
Yet that is not precisely what I am
arguing. Whether ethics is taught integrally or alone, the scope of learning in
my view must
incorporate significant opportunities to develop the theory in
practical settings. Ideally, of course, such setting would be in a
law office
with dedicated supervision. In reality, this is not an option for all law
schools in Australia. Alternatives that expose
students to the exigencies of
ethical practice in a way that enables them to identify what makes them want to
diminish the importance
of ethics in a simulation scenario provides one
effective teaching/learning solution. It recognises that knowing is not enough,
that
knowing how to do it is also necessary, and that reaching this point is a
personal journey for each student.
CONCLUSION
Ultimately it is not my intention to propose a solution to the problem of how
best to teach legal ethics. Experience in practice and
in observing students in
academia suggests to me that learning legal ethics requires a combination of
environments and that it is
not sufficient to cover most but not all of those
options in the academy, leaving the remainder to chance and experience.
In
any number of other subjects, say Contract or Tort, the delivery of theory would
mark the end of the academy’s obligation
– ideas of drafting a
contract or pleading a tort would not be considered a necessary part of an
academic education as it is
more suitably covered in pre-admission training.
However, I would suggest that legal ethics is not a conceptual area that can be
divided neatly into “skills” and “theory.” Legal ethics
are a fundamental part of legal practice; they are
one of the reasons advanced
as a justification of the lawyers’ monopoly over the provision of legal
services. Legal ethics
embody values that govern all legal practitioners. They
maintain equality between participants in the legal system and maintain the
integrity of the system itself. Therefore, the practice of legal ethics, the
ability to make ethical decisions in real life situations,
is a matter that is
essential to the process of learning what legal ethics are and why they exist.
To this end I advocate the teaching of legal ethics in a manner that draws
on real life experiences. Obviously, clinical legal education
programs, closely
supervised and focused on legal ethics as a central part of course content, are
well suited to this task. They
are not, however, available to the majority of
students in Australia. Conversely, simply exposing students to legal practice,
without
focused guidance and supervision, does not meet the requirement, as it
can have no, or at worse adverse, effect.
Involving students with simulated
case studies that ask them to identify with the interests at stake and to
confront their tendency
to identify too closely with those interests at the
expense of ethically acceptable decision-making is one way of achieving this
goal. At the very least, it has the effect of sensitising students to the
existence and complexity of ethical issues and alerting
them to the full range
of consequences that might flow from their decisions.
Unlike many other
issues that will arise in legal practice, ethical issues arise unannounced and
must often be resolved immediately,
with no time to turn to textbooks, cases, or
colleagues for advice. For this reason if no other, we should ensure that
students are
well equipped to engage in the process of ethical decision making
at an early stage. Equally importantly, we must be sure that students
understand
that legal ethics are as intrinsically important to the day-to-day practice of
the law as the theory and doctrine that
make up the law.
There is
disagreement within the academic community at this time in the face of
increasing pressure to include skills and practical
training in the
undergraduate degree. Like many teachers involved in skills and clinical
teaching, I firmly believe that an element
of clinical learning, whether it be
called skills or otherwise, plays an important part in helping students
understand the role of
legal doctrine and theory in its social context. Nowhere
is this context more important than in the area of legal ethics. The sorts
of
pressures that the legal profession faces at this time are a threat not only to
the way we have traditionally practised law but
to the very credibility of the
legal profession. Finding effective means of addressing the perceived
deficiencies in teaching and
practising legal ethics will be an important factor
in meeting this challenge.
* Senior Lecturer, Law School, The University of
Adelaide, Adelaide, South Australia, Australia.
©2001. (2001) 12
Legal Educ Rev 81.
1 Ideas of professional ethics and professional conduct are often merged in the practice of the law, whereas, strictly speaking, they are separate issues. Legal ethics looks to the philosophical foundations of the operation of law in society. Professional conduct focuses on the day-to-day behaviour of legal practitioners. Is there a difference? In many respects, I would argue that there is not. The expectations of professional conduct emanate from underlying ethical norms. Professional conduct can be seen as the end product of a continuum that starts with (or without) an understanding of ethical norms and manifests itself in a manner of behaving.
2 M Karras & C Roper, The Career Destinations of Australian Law Graduates (Newcastle: Centre for Legal Education, 2000).
3 No survey of student intentions or employment circumstances is comprehensive. With a response rate of less than 50%, results such as those of Karras and Roper must be viewed with caution due to the risk of self-selection of survey respondents weighting statistical outcomes. Karras & Roper, supra note 2.
4 Law Council of Australia submission to the Australian Law Reform Commission on Issues Paper Number 21, July 1998.
5 Australian Law Reform Commission, Review of the Adversarial System of Litigation: Rethinking Legal Education and Training: Issues Paper 21 (Canberra: AGPS, 1997) 54.
6 Interestingly, the most notable memory that I and many of my colleagues have of legal ethics classes is the number of students who did not attend the compulsory lectures and the corresponding number who signed the attendance role on their behalf.
7 Practical Legal Training programmes expose students to legal ethics issues, although these tend to have a practical rather than a philosophical focus.
8 Paterson argues strongly for the teaching of legal ethics as philosophy before any application of ethical principles in practice. A Paterson, Legal Ethics in the Curriculum in R Cranston (ed), Legal Ethics and Professional Responsibility (Oxford: Clarendon Press, 1995).
9 Menkel-Meadow argues that, as law teachers, we cannot avoid teaching legal ethics and canvassing values both in content and in conduct. C Menkel-Meadow, Can a Law Teacher Avoid Teaching Legal Ethics? (1991) 41 J of Leg Educ 3. This does not, however, appear to equate to formal or structured learning of legal ethics principles.
10 Justice Kirby of the Australian High Court addresses some of these concerns. M Kirby, Legal Professional Ethics in Times of Change (1996) 14 Australian Bar Rev 170. See also D Dawson, The Legal Services Market (1996) 5 J of Judicial Administration 147, at 149; A Goldsmith, Heroes or Technicians? The Moral Capacities of Tomorrow’s Lawyers (1996) 14 J of Prof Leg Educ 1; F Armer, The Teaching of Legal Ethics in Australian Law Schools (1998) 16 J of Prof Leg Educ 247, at 249-250.
11 The most influential articulation of this view is contained in the report of the Pearce Committee. D Pearce, E Campbell & D Harding, Australian Law Schools: A Discipline Assessment for the Commonwealth Tertiary Education Commission (Canberra: AGPS¸ 1987). This Report clearly underlines the importance of entrenching legal ethics in the educational process. Such emphasis is repeated in what are known as the Priestley Eleven – an articulation of the elementally important areas to be in the legal education continuum, including professional conduct, determined by a consultative committee of admitting authorities from around Australia, chaired by Justice L J Priestley. See Report of the Consultative Committee of State and Territory Law Admitting Authorities (Sydney: Centre for Legal Education, 1992).
12 Much of the impetus for this consumer awareness is reflected in institutional and legislative changes that entrench the rights of consumers of private and Government services to demand accountability – reflected in legislation such as the Trade Practices Act 1974 (Cth), fair trading legislation of the various States, the State and Federal Freedom of Information legislation, and the creation of a plethora of State and Federal Ombudsman offices. The tendency to shop around for legal advice and legal advisors has also become more commonplace, particularly in the case of large corporate organisations courted by law firms who recognise the value of corporate business.
13 For example, few would deny that meeting clients’ needs and involving them meaningfully in the legal process is a desired approach in legal practice for philosophical as well as marketing reasons.
14 For example Galanter and Palay extensively discuss the business-oriented imperatives of large law firms today and the focus on billable hours and the ability of firms to attract new business as the primary indicators of professional achievement, which are undertaken at the expense of more traditional views of professionalism in legal practice. M Galanter & T Palay, The Transformation of the Big Law Firm in N Trubek, R Nelson & R Solomon (eds) Lawyers Ideals/ Lawyers’ Practices: Transformation of the American Legal Profession (New York: Cornell University Press, 1992). Justice Kirby supra note 10 makes similar comments about the Australian legal market.
15 In a 1993 survey in the United States public perception of the credibility and honesty rated lawyers well down the list of occupations surveyed, better than only stockbrokers and politicians. GA Henster, Vox Populi: The Public Perception of Lawyers: ABA Poll (1993) 79 American Bar Association J 60, at 61. Perceptions are similar in Australia, see D Weisbrot, Australian Lawyers (Melbourne: Longman Cheshire, 1990) at 18.
16 This sense of dissatisfaction seems to be widespread. Anthony Kronman records the malaise that seems to permeate the practicing legal profession in the United States. He concludes that the practice of the law has lost its direction; many find the realities of legal practice too different from the ideals of the value of legal practice that may have been nurtured at law school. A Kronman, The Lost Lawyer: Failing Ideals of the Legal Profession (Cambridge, Mass: Belknap/Harvard, 1995). Although there has not been extensive work on the satisfaction and self-perception of lawyers in Australia, a recent Victorian study suggests the beginnings of a similar level of dissatisfaction. See Victoria Law Foundation, Facing the Future: Gender, Employment, and Best Practice Issues for Law Firms, Volume 1, The Job Satisfaction Study, Final Report (Melbourne: Victoria Law Foundation, 1995).
17 Both the New South Wales and the Victorian Governments have established bodies comprising legal, community, political, and lay appointees to monitor professional conduct. The Australian Competition and Consumer Commission in its Study of the Professions – Legal, Final Report (Canberra: AGPS, 1994) has made similar recommendations.
18 Anecdotal evidence suggests that the initial responses to such initiatives by the profession are negative. However, at a deeper level it is acknowledged, again largely anecdotally, that there is value in a profession that is not highly regarded being seen to be more responsive to genuine community concern. In many of the Australian states, disciplinary bodies that include lay members seem to be accepted and to function effectively.
19 In chapter 6 of its paper reviewing the adversarial system of litigation, the Commission advocates increased focus in legal education on the ethical responsibility of lawyers in the adversarial system both at tertiary and post-graduation level. It emphasises the view that the day-to-day ethical conduct of participants in the system is the final and most compelling means of ensuring that the system as a whole works effectively in the public interest. Although this paper focuses on the adversarial system, rather than legal ethics per se, it clearly articulates the view that legal ethics in a day-to-day context in areas such as alternative dispute resolution and communication (particularly with clients) can have a significant impact on the broader interests of the justice system. See Australian Law Reform Commission, Discussion Paper 62: Review of the Adversarial System of Litigation (Canberra: AGPS, 1999) chapter 5.
20 The proliferation of articles dealing with legal ethics teaching in both legal education and other journals attests to the concern and activity in this area. See for example: J Dzienkowski, Integrating Theory and Practice into the Professional Responsibility Curriculum at the University of Texas (1995) 58 Law & Contemporary Problems 213; B Green, Less Is More: Teaching Legal Ethics in Context (1998) 39 Wm & Mary Law Rev no 2, 357; L Lerman, Teaching Moral Perception and Moral Judgment in Legal Ethics Course: A Dialogue About Goals (1998) 39 Wm & Mary Law Rev no 2, 457; D Luban & M Millemann, Good Judgment: Ethics Teaching in Dark Times (1995) 9 Georgetown J of Leg Ethics 31; A Goldsmith, supra note 10; F Armer, supra, note 10.
21 No criticism of this practice, which is the essence of being a lawyer, is intended. Our legal system depends upon the ability of citizens to have their rights and obligations determined by reference to applicable law, which, in turn, is achieved by the legally trained mind testing the applicability of principle and precedent to the client’s circumstances. However, where professional values, rather than legal principle, are the issue, this practice may not be appropriate.
22 This tendency is discussed by Menkel-Meadow, supra note 9, at 9.
23 One might well argue that there is no difference between carefully distinguishing principles of Contract Law or Criminal Law from the facts of a particular case and distinguishing or justifying ethical rules for a particular instance of conduct. In either case, the broader question, “Is this conduct (or contract or criminal act) consistent with the spirit of the underlying legal philosophy?” may lead to an answer contrary to the technical application of rule and precedent. Rightly or not, it is argued here that in the context of legal ethics, the implications of ethical practice are so overarching that the broader question should be the first question, and a negative answer should obviate the need to test the matter further.
24 To illustrate: Rule 9.13 of the Professional Conduct Rules of the Law Society of South Australia directs that practitioners shall keep their clients informed of all significant matters relevant to their case with emphasis on the likely costs. This provision provides no guidance to the practitioner as to the degree of autonomy that should be afforded the client, or the extent to which the lawyer should influence the client’s decision-making. Similarly, the rules prohibit acting for a client when there is a conflict of interest (Rule 9.4). They do not, however, assist in determining the ethical implications where the conflict is between one’s own moral perceptions and the apparent perceptions of the client. These sorts of directions are intended to be a general statement of principle. They are not of great use when determining the interests and norms embedded in a real life problem.
25 The legal skills programme at the College of William and Mary comprises two years of simulated practice during which students manage four clients and become intimately acquainted with their case. Students are repeatedly exposed to ethical and professional issues in the context of the day-to-day management of their clients’ affairs. Many, but not all, of the ethical issues are structured, and all are the subject of analysis and discussion as part of the course. The program is outlined in detail in JE Moliterno & JM Levy, Ethics of the Lawyer’s Work (St Paul: West Group, 1993) and the accompanying manual for teachers. See also JE Moliterno, Professional Preparedness: A Comparative Study of Law Graduates Perceived Readiness for Professional Ethics Issues (1995) 58 Law & Contemporary Problems 259. Griffith University also runs an “Offices” program for all law students where exposure to professional and ethical issues, amongst other things, is achieved in a teacher-less environment that more closely simulates the context in which ethical issues will arise. M Le Brun, Law at Griffith University: The First Year of Study (1992) 1 Griffith Law Rev 15; R Dick, L Godden, K Healy & MJ Le Brun with G Airo-Farulla & D Lamb, Implementing Educational Theory: A Case Study of the “Offices” Project (Teacher-less Groups) at Griffith University (1993) 4 Leg Educ Rev 173.
26 See for example D Rhode, Ethics by the Pervasive Method (1992) 42 J of Leg Educ 1, 3. Rhode explores in depth the issues implicit in integrating legal ethics teaching in the curriculum.
27 For examples, see the films The Letter and Primal Fear.
28 For examples, see the films Class Action and The Philadelphians.
29 To illustrate: Lamb in her study of 17 practitioners of varying experience and in different work contexts reports that junior lawyers in large firms may not be exposed to legal ethics problems at all because their supervising partners make all the ethical decisions. Thus, they may be developing technical legal experience that will qualify them to work more and more independently, but they are not developing an appreciation of ethical issues. D Lamb, Ethical Dilemmas: What Australian Lawyers Say about Them in S Parker & C Sampford Legal Ethics and Legal Practice: Contemporary Issues (Oxford: Clarendon Press, 1995).
30 This analysis and reflection on legal ethics issues can be mirrored in programs such as that offered at the College of William and Mary, supra note 25. Where the experience is real rather than simulated, the requisite reflection and analysis may occur in plenary practice groups or in group discussions in academy-based seminars.
31 Although notionally admitted to practice, there are provisions in all Australian jurisdictions except Victoria that stipulate that an individual be employed under the supervision of a more senior practitioner for a period ranging from one (Qld, ACT, WA), two (SA, NSW), or three (Tas) years before an unrestricted practicing certificate is available. In Victoria, a practitioner is eligible for an unrestricted practicing certificate after completion of practical legal training or one year of articles. See: the Queensland Law Society Act 1995 and Rules; the Legal Profession Act 1987 (NSW) and Ruling of the Council of NSW Law Society, 1 January 1994; the Legal Practitioners Act 1981 (SA); the Legal Profession Act 1993 (Tas); the Legal Practice Act 1996 (Vic); the Legal Practitioners Act 1893 (WA); and the Legal Practitioners Act 1970 (ACT).
32 The significance of this cannot be underestimated. As Lamb reports, supra note 29, at least 80 ethical problems were encountered. The implications of getting even 20% of these wrong are concerning.
33 See supra, note 24.
34 Some jurisdictions, notably New South Wales and Western Australia, have developed codes of ethics or conduct that contain considerably more detail and are annotated to provide more practical guidance. See for example: the Professional Conduct Rules, Western Australia; and the Solicitor’s Professional Conduct and Practice Rules, New South Wales. The Law Council of Australia has also produced, as part of its blueprint for the profession, a model code that outlines the conduct implications underlying ethical expectations in greater detail. See Law Council of Australia, Model Rules of Professional Conduct and Practice, 1996.
35 Here I refer to scenarios in which the focus is on dealing with a particular practical aspect of a client’s case with an ethical issue embedded in the problem presented but not highlighted as the point of the exercise.
36 Procedures for Settling Civil Disputes is a one semester elective subject, open for enrolment to students in their final years of study. It is a prerequisite for admission to practical legal training and to the Bar in South Australia. The course covers alternative dispute resolution, the dynamics and ethics of the adversarial legal system, the role of lawyers and lawyers’ interrelationship with clients, the rules of Civil Procedure, civil justice reform, and litigation ethics.
37 The intended learning outcomes for the course included exposing students to the phenomenon of adversarial practice to enable them to identify its features and become aware of its shortcomings and advantages. Students were deliberately exposed to both sides of a case with a view to entrenching the value of dispassion and objectivity in the litigation process.
38 This is not to suggest that we should not address it. Whilst it is often thought that students’ moral frameworks are set by the time they reach law school, there are some indications that this is not so and that moral positions are developed and adopted by students during their tertiary education. Menkel-Meadow, supra note 9, at 46 indicates that whilst the jury is still out on this issue, there is at least some evidence that “significant changes occur during early adulthood in individuals’ basic strategies for dealing with moral issues.” Certainly, many law teachers will recall instances of students becoming highly morally committed to law reform issues or morally opposed to denials of rights or justice when those issues arose in the course of their studies. Whether this is a refinement of existing ideals, or a development of a new moral perspective, is not clear.
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